FAQs for a Buddhist Pilgrimage

FAQs for a Buddhist Pilgrimage

Caveat: This is based on personal learnings and I seek forgiveness for any errors and omissions.

FAQs for a Buddhist Pilgrimage
Jetavana, one of Buddha’s most frequented residences and where many teachings were given

Why go on a Buddhist pilgrimage 

A Buddhist pilgrimage to the 4 holy sites can be a catalyst or accelerant for practice. It is an experiential contemplation of the Buddha’s life and teaching. 

It is an opportunity for us to put time and effort into contemplating and understanding for ourselves what the Buddha was trying to teach and gain clarity on how we want to conduct ourselves in daily life through our body, speech and mind. 

Going on a pilgrimage is skillful when it strengthens Saddhā (confidence in the Buddha and his teachings as a way to end suffering), inspires Sila (our virtue and commitment to be good) and Bhāvanā (refers to meditation that purifies the mind of unwholesome mental states that tie us to samsara). It gives us a sense of urgency towards spiritual practice. 

It is only life changing if you choose to change how you wish to live your life before, during and after a pilgrimage.

FAQs for a Buddhist Pilgrimage
Mahabodhi Temple, Bodhgaya, the place where Buddha attained enlightenment 

When to go on a Buddhist pilgrimage

Peak pilgrimage season is during the winter months of October to March when the weather is cool and dry. 

How to go on a Buddhist pilgrimage 

Set a clear, wholesome purpose. For example: My intention for this upcoming pilgrimage is to reinforce my refuge in Buddha, Dhamma, Sangha; cultivate virtue and insight; dedicate merit to all beings.

Once you set your intention, have a think about how you would like to align your intention with your behavior, speech and mind at least during the pilgrimage. 

Perhaps you would like to make an effort to keep 5 or 8 precepts. 8 precepts are to support renunciation/restraint of sensuous stimulation to create better conditions for a peaceful mind. 

Or perhaps you would prefer to put more effort and intention to soften your heart throughout the trip with the 4 brahmaviharas

– Metta: wish safety and peace to all you meet.

– Karuna: be patient with crowds, discomfort, and others’ needs.

– Mudita: rejoice in others’ devotion and practice.

– Upekkha: meet delays, heat, cold, or disappointment with balance.

It would be good to have a beginner’s humility: arrive not to “collect” places but to be taught by them.

How to prepare for a Buddhist pilgrimage 

Prepare the body 

If you don’t already have a somewhat consistent meditation practice, it would be good to try getting used to the act of meditating. Try different forms of meditation so that you will have a toolbox you can reach into while you are on pilgrimage – be it metta, breath, walking meditation. This is something you can and should do while on pilgrimage. What better way to honour Buddha than practising what he taught while visiting the holy sites. 

FAQs for a Buddhist Pilgrimage
One of the many benefits of metta meditation is that one would be dear to animals.

On a practical level, one should take supplements to boost your immunity before the trip. You will be exposed to different environmental conditions so it’s good to make sure your body is as healthy as can be. It would also be a good idea to stock up on medication so that you can manage whatever illnesses/symptoms that crop up. 

Prepare the mind 

It would be good to understand the significance of the holy sites that you would be visiting. Ideally, do some research on the holy sites you are going to visit. 

Many suttas begin with “So I have heard. On one occasion the Blessed One was dwelling at Savatthi in Jeta’s Grove, Anathapiṇḍika’s Park…”. Knowing the places and the suttas that were taught at these places really makes the suttas come alive. 

I chanted the Dhammacakkappavattanasutta almost daily for a month leading up to the pilgrimage. 

This allowed me to chant and reflect on the significance of what occurred at Sarnath. The place where Buddha set the wheel of Dhamma in motion. Without Buddha and his teachings, we would wander endlessly in Samsara (endless cycles of rebirth). 

Destined to be born, grow old, get sick and die again and again. It is the place and moment where Buddha taught the Dhamma and a third party (Koṇḍañña, one of Buddha’s first 5 disciples) was able to realise the truth of the Dhamma and find the way out of Samsara. Let the significance of that sink in while you are at Sarnath. 

What to expect while on pilgrimage 

FAQs for a Buddhist Pilgrimage
Happy DAYWA pilgrims with one of our wonderful guides and trip photographer, Champ

Expect the pilgrimage to be an extreme form of practice. Think of it like signing up for a marathon when you’ve never gone for a jog longer than 5km before. So to make this whole endeavor more productive, we’d better do some training beforehand. 

A pilgrimage in India is likely to be a very different experience from our daily life. We will see, smell, hear a lot of things that we are not used to. It is a good time to practice awareness that the world and the people in it move and change in their own way and in their own time. Expecting or wanting them to behave in ways we prefer is what causes us suffering. Bring these learnings home. 

Mindfulness is your friend. Just observe and note everything around you without judging — I like this, I don’t like that. This should’ve been done; that shouldn’t be done. Naturally, you will be exposed to a lot of pleasant, unpleasant and neutral stimuli. This is to be expected if you live in this world. 

On a practical level, you can expect roads to be a bit bumpy/jammed, toileting situations that would not be ideal and beggars that may be waiting at the bus and could follow you all the way to the entrance of the holy site. As good as your intention may be to give out some cash, please do not whip out a wad of cash that may cause you to be mobbed. 

You may try to hand out tips and snacks to beggars discreetly (usually when they’re alone). Or you could look for a reputable charitable institution doing good work in the area and make a donation there as a way to support the community. 

What mental qualities to develop before, during (and most importantly, continuously after) a Buddhist pilgrimage? 

Daily life can be repetitive and fast moving. Because of this, we may repeat the same mistakes again and again without taking the time to reflect on which behaviours we want to let go of and which we want to encourage. Many of us live life on autopilot, without really pausing to reflect on what we do and why we do it. Pilgrimage offers a change of pace and a chance to notice the thought patterns, behaviours, and habits we have become used to for better or for worse. Pause, and reflect: what kind of adjustments do we want to make to our lives. 

Pilgrimage offers a helpful shift in pace. It is often guided by a wise teacher whom you can seek counsel from. And you’ll have plenty of time with well-practiced spiritual friends who can share their experiences and offer a Dhammic perspective.

For example, do you notice any “me first” habits that cause the heart and mind to become constricted? Perhaps the tendency to become impatient with others when they seem to be “in your way.” Is this how you want to live the rest of your life? Or is there another way to relate to the world around you that would lead to less unhappiness? Do you notice any unhelpful mental narratives running quietly in the background of your mind? What stories do we tell ourselves that assume the world should be a certain way, or should treat us the way we want it to? Does it? We often compare ourselves with those around us: better, the same, or worse. What does that do to our mind and how we treat others? 

When we begin to notice these habits, the next question naturally arises. If we want to cultivate a mind that is more open, steady and at ease, what qualities should we encourage? The Buddhist tradition offers a helpful framework in the form of the Ten Pāramīs, noble qualities that gradually train the mind towards generosity, wisdom and compassion. They can serve as a practical guide or “gold standard” that we return to when we are unsure how to respond to challenging situations.

If one does not know where to start, one could try to cultivate the Ten Pāramī to gently bring the mind, speech and actions back to wholesome states again and again while on pilgrimage. 

The aim isn’t to beat ourselves up for not being perfect. The aim is to continuously build new patterns that eventually become our habitual response in any given circumstance.

Dana (Generosity):

Generosity begins with letting go of subtle forms of greed and ill will. This might be as simple as allowing someone else to board the bus first even when you are tired and feeling overheated, or choosing not to respond harshly when someone invades your personal space. Each small act of generosity softens the heart.

Sila (Virtue):

Sīla is the foundation that supports all the other qualities. It involves mindfulness in speech, action, and livelihood. On pilgrimage, virtue may be tested through frustration, gossip, or impatience. Upholding Sīla keeps the mind clear and free from regret.

Nekkhamma (Renunciation):

Renunciation does not mean deprivation but a willingness to release selfish desires. It is the choice to step back from constantly seeking comfort, praise, or control. On pilgrimage, Nekkhamma might appear as accepting simpler meals, basic accommodation, or an unexpected change of schedule without resentment.

Panna (Wisdom):

By stepping away from your usual routine, you may have more space to develop wisdom through reflection and observation. We begin to see more clearly which actions lead to peace and which lead to agitation. This understanding grows from direct experience rather than intellectual knowledge.

Viriya (Energy):

This is the effort to keep practising even when familiar habits pull us back into distraction or complacency. Feeling frustrated? Notice how complaining, whether internally or to others, darkens the mind. Feeling uncomfortable? It can be a good opportunity to observe how quickly we try to escape discomfort through temporary distractions such as checking our phone. You might experiment with restraining urges to shop, scroll, or daydream about food back home. Viriya is the quiet determination to return again and again to mindfulness, kindness, and clarity.

Khanti (Patience):

The qualities listed above can seem almost impossible to cultivate at times. This is where patience and forbearance become important. Khanti is the willingness to forgive yourself and try again and again, patiently finding ways to keep the mind clear and wholesome in a sustainable way.

Sacca (Truthfulness):

Honesty and integrity with yourself help you explore where your discomfort is really coming from. It is common to focus on things in the outer world that appear to be causing our suffering. Sacca gently turns our attention inward to understand what is actually giving rise to our unhappiness and how we might respond more wisely.

Adhitthana (Determination):

Determination is the quiet resolve to stay aligned with what you know to be wholesome. Pilgrimage can bring tiredness, discomfort, or moments where old habits resurface. Adhiṭṭhāna is the steady commitment to continue cultivating generosity, patience, and mindfulness even when it feels inconvenient. It is not a rigid stubbornness, but a calm decision to keep walking the path.

Metta (Loving kindness):

Loving kindness is the wish for oneself and others to be well and free from suffering. During pilgrimage you will encounter many different personalities, including those who may move more slowly than you would like, speak loudly, or behave in ways that trigger irritation. These moments can become opportunities to soften the heart and extend goodwill instead of resentment. Even silently wishing others well can gently shift the state of the mind.

Upekkha (Equanimity):

Equanimity is the ability to remain balanced in the face of pleasant and unpleasant experiences. Pilgrimage will bring moments of joy, inspiration, fatigue, and inconvenience. Upekkhā reminds us that these experiences arise and pass according to causes and conditions. By learning not to cling too tightly to pleasant moments or resist unpleasant ones, the mind becomes more steady and peaceful.

It may seem like a tall order to develop all these qualities at once, especially under unfamiliar or challenging circumstances. Instead, you might set small and achievable intentions each morning to keep in mind throughout the day. For example, “May I open my heart to opportunities to be generous with others today.”

Remember not to be too hard on yourself if you slip up. Slip ups are simply data points to reflect on. Rather than avoiding or judging them, we can learn from them and try again with a little more understanding the next time.

And most importantly, remember to carry these learnings back home and continue incorporating these positive changes into your daily life. 

Suggested simple routine at a holy site

Arrival: three bows; short recollection of the Buddha. 

FAQs for a Buddhist Pilgrimage
Chanting (if that’s something you enjoy and if it helps to calm the mind)

FAQs for a Buddhist Pilgrimage
Sit 20 to 30 minutes (longer if you have the time)

FAQs for a Buddhist Pilgrimage
Walk circumambulation (honouring the triple gem with our bodies by walking around a holy site), clockwise, mindfully (three rounds)

FAQs for a Buddhist Pilgrimage
Make an offering, resolve one wholesome change you will carry home

Dedicate merit: “May all beings be happy; may this goodness support liberation for all.”

FAQs for a Buddhist Pilgrimage
Make any spiritual aspirations you may have before you leave

Offerings you can make on pilgrimage

The greatest offering you can make to the Buddha would be paṭipattipūjā — an offering of practice.

In the Mahāparinibbāna Sutta, when people were worried about how to honour the Buddha after his passing, he made it plain that those who practise the Dhamma, who live in accordance with it, are the ones who truly honour and revere the Tathāgata. Not by ritual alone, but by transforming greed, hatred, and delusion in their own hearts.

What this means on pilgrimage is simple, but not easy. Bowing at Bodhgaya matters. Circumambulating stupas matters. Chanting matters. 

But the deepest offering you can make at these places is restraint when irritation arises, kindness when fatigue sets in, mindfulness when the mind wants comfort, and patience when things do not go your way.

If you return home unchanged, the offering was mostly symbolic. If you return with even a small shift in how you speak, act, or relate to suffering, then the pilgrimage has already borne fruit.

Nevertheless, please offer flowers, candles, incense and robes as and when the opportunity arises at the holy site to brighten the mind and gladden the heart.

FAQs for a Buddhist Pilgrimage
We had the beautiful opportunity to offer flowers at Buddha’s kuti at Jetavana as a group.

Things to bring (amongst the regular things you bring on holiday)

FAQs for a Buddhist Pilgrimage
Remember, temperature can be subjective. It is a good idea to err on the side of caution and pack clothing you can layer

Bring basic medication. This includes painkillers, diarrhoea medication, rehydration salts, flu medicine, and anything you regularly take. Pharmacies are not easily accessible near some holy sites, they may also not carry the medication you require. 

Bring mosquito repellent and itch relief cream. Mosquitoes can be persistent, especially in the evenings, and bites can become infected if scratched repeatedly.

Bring sunscreen, a hat, umbrella, and light long-sleeved clothing. The UV exposure is intense, even on cooler days, and prolonged exposure to the sun will sap your energy quickly. 

Bring wet wipes, hand sanitiser, and tissues. Toileting conditions may be basic, and having your own supplies makes a significant difference to comfort and hygiene. 

Bring comfortable footwear with good grip. You will be on your feet far more than you expect, often on uneven or dusty ground. You may have to take off your footwear at some of the holy sites so sturdy sandals may make sense.

Bring your meditation gear and perhaps a Dhamma book or two. 

Pilgrims tend to wear comfortable & modest white tops and dark pants.

Things to take note of

Do not underestimate the physical conditions. Heat, cold, dust, long walks, and uneven terrain will wear you down quickly if you assume you can “power through”. Overconfidence usually leads to sickness halfway through the trip.

Do not drink tap water or consume unsealed drinks, even if locals do. Stick to bottled water and check that the seal is intact. Avoid ice, full stop. 

Do not eat raw or unpeeled fruits and vegetables. As tempting as fresh fruit may look, food poisoning can derail the entire pilgrimage. Understand you may need your fiber, so banana or mandarins that you can peel yourself would be a reasonable choice. Choose hot, freshly cooked food whenever possible.

Do not carry large amounts of cash in one place or take it out openly. Crowded areas attract attention. Use small denominations and keep money distributed across different pockets or bags.

Do not skip rest or ignore early signs of illness. A sore throat, stomach discomfort, or fever should be addressed early with medication and hydration. Pushing on stubbornly often leads to days lost to recovery.

After returning

Integrate one concrete habit: daily morning sitting, weekly 8 precepts, regular acts of generosity. Let the pilgrimage change your life, not just your photo album.

Recommit and align your life to the Dhamma as a lay practitioner

Find a community near you that can support your practice

Recollect often moments during the pilgrimage that were wholesome and brought joy. Let these memories skilfully brighten the mind and motivate you to keep practicing 

Conclusion

A pilgrimage does not awaken us by itself. It simply places us in conditions where practice becomes unavoidable.

If you walk these holy sites with intention, care, and humility, the journey continues long after you return home.

What matters most is not where you went, but how you now choose to live. May you grow in wisdom on your journey.

FAQs for a Buddhist Pilgrimage
Mahaparinibanna Temple, Kushinagar

Other useful resources:

Some chanting resources

https://www.peacebeyondsuffering.org/chanting-04.html

https://www.watpahnanachat.org/chanting

Setting Rolling the Wheel of Truth (Dhamma-cakka-ppavattana-sutta) at Sarnarth

https://suttacentral.net/sn56.11/en/sujato?lang=en&layout=plain&reference=none&notes=sidenotes&highlight=true&script=latin

The Not-self Characteristic (Anatta-lakkhana-sutta)

https://suttacentral.net/sn22.59/en/sujato?lang=en&layout=plain&reference=none&notes=sidenotes&highlight=true&script=latin

The Fire Sermon (Aditta-pariyaya-sutta)

https://suttacentral.net/sn35.28/en/sujato?lang=en&layout=plain&reference=none&notes=sidenotes&highlight=true&script=latin

Buddha’s Extinguishment (Mahaparinibbana sutta) at Kushinara

https://suttacentral.net/dn16/en/sujato?lang=en&layout=plain&reference=none&notes=sidenotes&highlight=true&script=latin

The Life of Buddha (Between The Lines: An analytical appreciation of the Buddha’s Life by Sylvia Bay)

https://www.buddhistelibrary.org/en/thumbnails.php?album=149

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava

TLDR: A lay meditation practitioner brings a Jataka tale to life through the creation of a comic, guided by the Buddha’s teachings. In doing so, the process reframes the author’s understanding of suffering and its place in the modern world.

“Better than a thousand verses comprising useless words, is one beneficial single line, by hearing which one is pacified.”

– The Dhammapada, Translated by Venerable Narada Thera

A Time of Awakening

Sitting with eyes closed in a dark meditation hall, I listened to my teacher’s voice chanting and explaining the Anapanasati Sutta, the authoritative teaching on using the breath as an initial focus for meditation. 

I felt transported to the time of the Buddha. Gradually, as I began my meditation practice, I gained a vivid understanding of the Buddhist period within Indian history, a significance I had not experienced before. So this was the Buddha’s teaching! These were its effects on the land and the people! 

The practice of Anapanasati, followed by Vipassana (insight meditation), was eye-opening.  Over the years, as I continued my meditation practice, the Lord Buddha’s life and the constellation of beings around him became familiar companions. They guided me; they inspired me, and they became a wholesome presence in my mind. Episodes from the Buddha’s life inspire practitioners as much as his parables. Against this backdrop, the colour and energy of the Jataka tales sprang forth.

What were once amusing cartoons in my childhood became teachings that came alive with pulsating incidents. In that light, I recalled the Lord Buddha’s previous lives when he triumphed over the most harrowing circumstances. Meditation practice truly makes the teachings of the Buddha more vivid.

A New Journey

One day, I brought the sensibilities of my filmmaking career into the creation of a comic book, as a whimsical departure from my well-trodden path. Thus, I began a new journey. 

I selected the Jataka tale (ancient Buddhist stories that recount Gautama Buddha’s past lives) Mahasilava. It is about the time Lord Buddha was born as King Mahasilava, who pledged never to take a life. However, the King lost his kingdom after being betrayed by one of his ministers. Nevertheless, heheld fast to his noble intention and faced the most dangerous circumstances.

My initial reading of the story, some years earlier, had left an impression of tremendous tension and stress. This was nothing short of King Mahasilava’s painful story of endurance.  

When I set out to create the comic,  author and comic book artist Anupam Arunachalam introduced me to Harsho Mohan Chattoraj, one of India’s most prolific illustrators in the field. Having this fortunate encounter with Harsho, I decided to involve him in my project. 

Harsho specialised in what would be considered in Buddhist parlance as the realms of hungry ghosts. Initially, we interacted through a scribbled draft of the entire comic. 

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava
Scribbled thumbnails by the writer

The Process

Months of virtual conversations unfolded between Harsho and me. Throughout the whole process, we met in person only twice. The pages trickled into life intentionally and gradually. 

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava
Mahasilava comic panel. The King contemplates his vow. 

We collaborated panel by panel, line by line. Harsho illustrated far more than he had intended to. Mahasilava’s world started taking form. I suggested imagery from archaeological sites like Ajanta and artefacts from Gandhara and Pala. “As long as it was Buddhist,” I thought. The eclectic references somehow harmonised. 

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava
Mahasilava Comic panels

Throughout the creation process, I took up sketching for the main purpose of communicating with Harsho. Along with my daily dose of meditation, I added another hour to practice drawing. I drew with a meditative approach: focusing solely on the act of moving my pencil across the paper.

In another way, sketching trained me to observe. As the comic progressed painstakingly, my scribbles formed drawings over time, and I even had a go at experimenting with colours. 

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava
My watercolour suggestion and Harsho’s final panel below

Harsho considered my inputs with utmost seriousness. Preserving his individuality, he arrived at unexpected results that rendered King Mahasilava’s story with striking vividness. Finally, we completed the comic!

The Cover

During our collaboration, Harsho had visited Abu Dhabi, where he saw a Gandhara statue of the Bodhisattva. Since then, Harsho had the idea of designing a cover image based on the statue. When he finally created a cover,  it was an image of Mahasilava presented as a sculpture, preserved for timeless posterity. 

From Meditation Hall to Comic Page: Reimagining the Jataka Tale Mahasilava
Cover of the MAHASILAVA Comic

Final Thoughts

The comic turned out differently than I expected. The story emerged with a raw edge, in which a reader commented that some parts were too violent and gruesome. But hey, I chose to stay true to the Theravada text. (Spoiler alert!) When the story progresses to a charnel ground with hungry jackals and corpse-feeding Yakkhas (powerful nature spirits in the Buddhist Cosmology), there is no way of softening the blow of reality. 

Turning to today’s entertainment industry, a question arises. How literal and unflinching has entertainment media become? How much do audiences, including younger ones, stomach these days? The eventual question is, to what end are we consuming? Such images and stories shape the mind towards desire and aversion, strengthening the ignorance that clouds our understanding of suffering and impermanence. Few people pause to see this influence clearly.

By contrast, the Jataka tales resolve very differently. They do so peacefully, leading most viewers from suffering to a place beyond suffering. Stories from the Buddha’s past lives imbue the reader with peace and wisdom. 

Once exposed to these stories, readers and audiences may be inspired to navigate emotions, reach a state of equanimity and understand impermanence. This was the Dhamma direction from which I developed the comic Mahasilava. I hope this interpretation of the Buddha’s past life as King Mahasilava brings peace and happiness for all beings. 


Wise Steps

  • Read translations of the Jataka Tales in their original form from the Theravada Canon. Each story contains particular teachings of the Lord Buddha, which are relevant to the everyday practise of the Dhamma.
  • Be mindful of consuming entertainment, which may perpetuate one’s greed, aversion and delusion.

MAHASILAVA is a 24-page comic written by Rajat Ghose and illustrated by Harsho Mohan Chattoraj. It is currently available on Amazon Kindle in the US, UK, France, Italy, Germany, Netherlands, Japan, Brazil, Mexico, Canada, Australia and India. 

All text and images of MAHASILAVA Comic by Rajat Ghose illustrated by Harsho Mohan Chattoraj are Copyright Rajat Ghose 2025

Ep 67: Why Buddhist Couples Stay Happier – The Surprising Truth

Ep 67: Why Buddhist Couples Stay Happier – The Surprising Truth

Summary

Many couples don’t fall apart because of a lack of love — they drift because they stop listening, growing, and meeting each other where they are. In this episode, Cheryl sits down with Angela, founder of Almost Peaceful, to explore why some relationships deepen over time while others quietly disconnect.

Drawing from lived experience, Buddhist principles, and years of working with couples, Angela shares how mindfulness, curiosity, and honest communication can transform conflict into connection — and why lasting love is less about grand gestures and more about daily intention.


About the Speaker

Most relationship experts either focus on therapy (fixing what’s broken) or surface-level advice (communication tips that don’t stick). Angela bridges the gap with relationship mastery – the systematic approach to building extraordinary partnerships.

Her unique combination:

  • Academic rigor from her Master’s in Social Development Policy (Distinction) from University College London
  • Real-world experience from 6 years facilitating high-stakes government dialogues as a Singapore Scholar
  • Professional training in Gottman Method, Mindfulness-Based Stress Reduction, and Co-Active Fundamentals Coaching
  • Personal understanding of what makes marriages thrive


Key Takeaways

💬 Listening Over Fixing

Most relationship tension comes from rushing to solve problems instead of first offering presence, empathy, and a listening ear

🌱 Love Is a Verb

Healthy relationships are built through consistent effort, curiosity, and small daily actions — not assumptions or mind-reading

🧘 Non-Attachment Strengthens Love

Honouring impermanence, personal space, and emotional awareness helps couples grow together without clinging or control.


Transcript

Full Transcript

[00:00:00] Angela: And Xuan actually looked at me and he said I’m only gonna propose once.

[00:00:07] Angela: And if you don’t accept, I’m gonna walk out of the relationship.

[00:00:11] Angela: Is that serious, right?

[00:00:17] Cheryl: Welcome back to the Handful of Leaves podcast. Today we are talking about something so many couples feel but rarely say out [00:00:25] loud. We live together, but somehow we are not really connecting anymore. In Singapore, almost half of divorces cite unreasonable behavior and over sixty percent of women say that’s why they filed for divorce.

[00:00:39] Cheryl: So today we are digging deeper into what makes relationship stick. And with me is someone who knows this terrain intimately, Angela.

[00:00:48] Angela: Hello,

[00:00:49] Cheryl: [00:00:50] Angela, you’ve built Almost Peaceful that turn tough conversations into meaningful connection. And I’m very excited to have you here. So can you share with us, what in your journey inspired you to build this work?

[00:01:02] Angela: I spent the last six years working at ministry and helping residents, citizens to understand difficult policies. What I observe for the six years of work is when people are trying to find common [00:01:15] ground they tend to jump very fast into problem solving. And that’s something that I noticed in my relationship as well where either of us is always trying to problem solve.

[00:01:24] Angela: When most of the time what I wanted or what my husband wanted is really a pair of listening ears. So that’s when three years ago when I got engaged, I started to look around in Singapore whether there is marriage preparation workshop that can help [00:01:40] me, my husband better prepare ourself in marriage. Guess what?

[00:01:44] Cheryl: There’re none.

[00:01:45] Angela: Yes, exactly. So we are trying to look for something that’s a bit more zen inspired when it comes to marriage, how do we approach marriage, how do you approach communication whether we want to solve problem or listening ear? So that’s when I realized in Singapore there isn’t such workshop or such training, advice available. [00:02:05] So it has always something at the back of my mind that I always wanted to plug the gap. So that’s how I started almost peaceful which is to help couples turn tough conversation into meaningful connection.

[00:02:17] Cheryl: Wow, that’s very inspiring. Can you share a specific moment where you realize that [00:02:30] we are really just problem solving here, we are not listening to each other anymore and what you learn from that?

[00:02:30] Angela: In fact there is a major actually the transition from dating to marriage, actually quite a scary phase because you are going to enter a different identity.

[00:02:39] Angela: It makes sense

[00:02:44] Angela: to get married

[00:02:44] Angela: It’s the normal next step. yes, yes, yes. So in Singapore it’s very normal you date for some time you are serious in the relationship, you go get married.

[00:02:50] Angela: For me, at that point in time, I just felt like I prefer the dating [00:02:55] stage, why do you need to move into the official marriage where there are so many other senior stakeholders involved and then you you have to move out of your own place. My mom’s place which I really enjoy staying with her with my nieces nephew and the convenience of being at my mom’s place versus having to set up your own home.

[00:03:14] Angela: So the conversation when

[00:03:17] Angela: Okay, this one I never tell people before.

[00:03:19] Cheryl: Wow, we can hear it [00:03:20] first time.

[00:03:22] Angela: So the conversation when I told Heng Xuan that I am not ready to move into marriage life. I prefer to stay dating life where we are now, it’s good, it’s comfortable and And And Xuan actually looked at me and he said I’m only gonna to propose once.

[00:03:44] Angela: And [00:03:45] if you don’t accept, I’m gonna walk out of the relationship.

[00:03:48] Angela: Is that serious, right?

[00:03:52] Angela: And he has always been someone that is he meant his words, very sincere. Always putting in effort in the relationship and that was when I realized that this thing is serious right. I need to take time to decide whether or not to transit to the marriage life.

[00:04:06] Cheryl: And it seems that both of you were at different paces at that time. What helps you [00:04:10] to make that decision as a couple?

[00:04:12] Angela: Whether to go get married or not right? Woah this one very drama ah.

[00:04:17] Angela: So I applied half day of leave from work, I told Heng Xuan, I want to time out. So I told I told him that I want a three days time out from the relationship where we don’t text each other, we don’t meet, really just giving me the space and time to think because marriage is a big thing.

[00:04:32] Angela: I don’t want to rush into it, I don’t want to act out of [00:04:35] anger. So I I took half day leave, I asked for a three days time out from my boss, my husband then my boyfriend and I packed this picnic bag with apple, hot tea, and when I went to MacRitchie where I took a very very long walk. And that was when I was walking at MacRitchie, and then I saw this young couple walked past me. And then at the moment in my mind I was young couple. [00:05:00] The next moment immediately there was this elderly couple that walk past me in my mind, I said, oh that’s so sweet. That was the moment when I realized that I want to grow old with someone. And I cannot see anyone else except for Heng Xuan.

[00:05:14] Cheryl: Wow, that gave me goosebumps.

[00:05:16] Angela: I know right. So immediately, I texted him. And I said that no need the three day time off already. That’s how I got engaged I got married.

[00:05:24] Cheryl: [00:05:25] Tell me a little bit more how did you know this was the one and how do you know you know you are not, you’re making the right decision, not something that was emotional, sentimental.

[00:05:38] Angela: It’s a combination of effort as well as time. So effort because we are always constantly trying to get to know each other.

[00:05:46] Angela: We don’t assume that we already know you since you are seventeen, you are [00:05:50] always the same person. So it’s really spending effort and how do I know that it’s the right person is really practicing the same believe. That’s very important. So having the same values, having the same belief that guides us and of course it’s about time, right, spending time with each other.

[00:06:08] Angela: yeah, that helps to know that he’s the one and is he the one? I hope so.

[00:06:14] Angela: I actively [00:06:15] practice what I teach for my

[00:06:17] Angela: couple in my relationship.

[00:06:20] Cheryl: And you mentioned a really good point that marriage is an active process and effort. So talking about marriage and the life after In Singapore actually the largest share of divorces happened around five to ten years of marriage. um often you know when the couple are [00:06:40] juggling different stages of their careers, inlaws, mortgages. What do you think makes that time such a risky and vulnerable period that makes even the strongest couple slip in their relationship?

[00:06:52] Angela: It’s absolutely brutal. Marriage where it’s five to ten years that’s the real brutal stage in Singapore where couples are juggling with their career, they are also having young children and not [00:07:05] forgetting the aging parents

[00:07:10] Angela: on top of the mortgage being stuck in generation that’s your demand and then there’s the finances demand. So that’s where. the crack starts to happen and they are not being sealed up. At the start of the relationship, You are curious towards each other, you are curious about each other, you spend time, you prioritize each other.

[00:07:28] Angela: When life get busy with all [00:07:30] this priority, what happened in most couples is that they give hundred and ten percent to work, hundred and ten percent to that aging parents, hundred and ten percent of the young children. Whatever is left, ten percent, twenty percent on the relationship. So you see that’s the problem, right?

[00:07:45] Angela: They are spending the remaining energy, whatever is left on relationship.

[00:07:50] Cheryl: And more often than not that means bringing your worst self to your relationship.

[00:07:54] Angela: That’s right, [00:07:55] so the stress, anxiety into that relationship pillar.

[00:08:00] Cheryl: What do you think can be helpful because sometimes it’s inevitable as much as we say don’t bring your work home, you just can’t stop the first thing when you wake up, it’s about work, the last thing that you think about it about work. How can people prioritize each other in their relationships?

[00:08:16] Angela: So the good news is this can be prevented and [00:08:20] that is where you have the mindset of being curious to each other. So in mindfulness based stress reduction which I’m trained in, we call it the beginner mindset.

[00:08:33] Angela: So you always begin assuming that you don’t know everything about your partner yet. And you have that curiosity, right, you want to know how was the day, was there anything that made you smile, was that something that I did recently that you feel [00:08:45] loved. So that’s where you continue to be curious about each other.

[00:08:49] Angela: Actually love is a verb. It’s not a noun.

[00:08:51] Angela: And that that requires a lot of effort and in Buddhism, the we talk about right effort. effort is not just working hard. Effort is about directing your awareness with intention. So when it comes to relationship it’s about being curious with each [00:09:10] other and having that this micro moment all this add up.

[00:09:13] Angela: It’s not a grand gesture where you buy beautiful things, you have beautiful experience, grand expensive. But it’s really all this micro moments that.

[00:09:23] Cheryl: I’m very curious about your relationship. In the fourteen years or so you are together, was there a moment where you felt that you kind of lost that curiosity and interest

[00:09:33] Angela: to each other and brought back that spark.

[00:09:34] Angela: [00:09:35] Definitely in the season of life that’s up and down that period where you are busy, there’s period where you are trying to strive for your career.

[00:09:41] Angela: for me it’s less of the career, but it’s more of the caregiving for my late parents that’s where I had to prioritize them and I’m glad I did. Right. But because of the prioritization of my late mom and that means that other things have to be second third, fourth priority. [00:10:00] So that’s a shift right. So instead of my husband being the priority and my career being the priority, my mom is a priority.

[00:10:07] Angela: And that shift means that certain things have to go, certain things have to change. So it was tough because I was going at the place where I was giving a caregiving for my mom and I wasn’t coping that well because there was a lot of stress emotionally and physically. [00:10:25] I de-prioritized my career, but I didn’t verbalize to my husband.

[00:10:29] Angela: And he had the assumption that I was going at the same pace as before. So he was giving me a lot of suggestion for my business out of good intention right, you just don’t want to help your wife succeed, you are the cheerleader, he is the cheerleader for me and he wanted me to succeed but I was at the pace where my career is actually my third priority at that point in time.

[00:10:49] Angela: And [00:10:50] there’s a mismatch of pace. He wanted me to be at the same pace as before but I couldn’t, I know that I didn’t have the capacity to be at the pace where I want to be. Not now. So I didn’t communicate to him and that’s where we have a bit of that frustration

[00:11:04] Angela: and I just felt like I’m caregiving now, I’m regulating myself, I’m glad I am still functioning. I still can show up for volunteer, sport and show up for myself. Why is it that there is this uh tension in the [00:11:15] relationship. So that’s where we have our monthly uh couple chat, we we usually go to a cafe to have a monthly chat.

[00:11:22] Angela: So that’s where I surface tension and I said that actually what I need now is the space to prioritize caregiver. career at this season of my life is third priority.

[00:11:37] Angela: So asking very clearly asking very clearly that I need space. I [00:11:40] appreciate your suggestion but even if you give me, I won’t be able to look at it immediately.

[00:11:46] Cheryl: Monthly dates just to catch up with each other. That sounds really amazing! For our audiences who want to have monthly chat in their relationships, how do they get started with this?

[00:11:57] Angela: Having it monthly is a really good rhythm. So building rhythm in your relationship and having it at cafe [00:12:05] is up to you, your choice.

[00:12:06] Angela: What’s more important is the content. So there are three things that we talk about during this monthly couple check in.

[00:12:14] Angela: The first is about yourself. So you ask question about in the past month, what’s one thing that you are proud of, what’s one thing that you wish you could have done better? The second pillar is about relationship.

[00:12:27] Angela: What’s one thing in the past month I’ve done that make you [00:12:30] smile? What’s one thing you notice about me that you really love. And the last part is about future goal. So in the next month, what’s something that you are excited for individually and in the next month, what is something that you are hoping for that we can experience or do together.

[00:12:49] Angela: So you just keep repeating the same set of question, [00:12:55] you keep repeating month for month and that helps you to be curious. to each other, right, because thirty days, thirty one days is a lot of time, many things can change

[00:13:02] Cheryl: And I really love how you also incorporated the part of the vision of what you want to do together because a lot of people get so lost in the mundane.

[00:13:10] Cheryl: I wanted to shift gear to bring us into something all relationship, all couples face, conflict. And the number one challenge about -conflict is that many [00:13:20] people find themselves stuck in the same cycle.

[00:13:21] Angela: There are patterns that keep repeating. The first pattern is the avoidance So when one person want to talk about it, the other person just want to avoid. sweep it under the carpet. And that what happened resentment resentment built up and over months it just explode resentment doesn’t go away without having actively working on it.

[00:13:44] Angela: So that’s the [00:13:45] avoidance pattern that I see and a lot of what we do in the workshop is sitting down and Go topic by topic. So instead of just opening the whole kind of worm and say that what what are you avoiding about what you. It’s really about going topic by topic, right? So during the workshop where I run for my couple, so we will begin with dealing with conflict resolution and then there is the finances and then there is your in-laws, your [00:14:10] future goals.

[00:14:11] Angela: So there are different topics right. Then you realize that some they are very good at They don’t avoid. Some they tend to avoid. So that’s where you go topic by topic to help them talk about it in the safe space and also using fun way using board games to to understand more about each other to just using play as a way to learn about each other. So that’s something that I realize can help those who tend to avoid [00:14:35] difficult topic using play and using topic. The second time of people, the couple come to workshop, I realize the other. I call it the mind reader.

[00:14:47] Angela: So what what the reader right? The word implies that if you love me, you know what I want. Love is enough. You know what I want. A lot of times couples that come to my workshop they are like I don’t know. he or she doesn’t get [00:15:00] it.

[00:15:01] Angela: And then I asked have you communicated? No, I expect them to know.

[00:15:06] Angela: If you love me, love me, they will know. So so so in the workshop we always use this magic formula about Soften start up. how do you communicate your us in a way that is soft yet specific. So it’s a formula where it’s about this [00:15:25] is how I feel when this incident happened and my ask. So instead of saying you say you put your phone away lah.

[00:15:32] Angela: Meal time they are always using phone instead of having connection. So instead of saying Use phone again lah. Passive aggressive, passive aggressive the mind reader. So mind reader plus passive agressive.

[00:15:49] Angela: So I always tell [00:15:50] them that the magic formula, right? I feel lonely when you use phone during meal time. Is it okay if you put aside the phone for twenty minutes so that we can connect. Okay you see the difference?

[00:16:02] Cheryl: I would imagine the toughest thing to do is even naming and identifying the emotion and then the second thing is of course ego right like if you love me, you care [00:16:15] for me, you should not want me to feel lonely.

[00:16:18] Cheryl: So how do you encourage people to use that, especially I guess in the Asian context it’s really weird to your feeling and this kind of thing.

[00:16:28] Angela: It’s a piece of muscle that you can grow over time, self awareness awareness of your emotions that feeling. Emotion is nothing wrong with it. There’s nothing wrong with emotions, whether [00:16:40] it’s it loneliness, whether it’s anxiety, there’s nothing wrong with it.

[00:16:43] Angela: The thing is being aware of it and communicating that, that that is a super power. The more you are able to build this muscle, the more you are able to avoid miscommunication, avoid the mind reading and the passive aggressive.

[00:16:56] Cheryl: Can you share with us, the hardest relationship lesson you have to learn in your own marriage. [00:17:05]

[00:17:05] Angela: I think the hardest lesson is bringing in your baggage from your own life into the marriage. So for me, I am a hyper independent person since you because of the way I was brought out.

[00:17:24] Angela: So when I was seven, my mom was a babysitter and she just couldn’t bring me to [00:17:30] primary school. So at seven I learned to be independent, to walk by myself to school uh when most of my friends they were brought by parents or being chauffeur. So that independence started since a young age and that brings into the relationship and it’s a fine line between interdependence between two persons and being independent as a person.Can you explain more about interdependence [00:17:55] what does that mean?

[00:17:55] Angela: In a relationship it is a partnership between two persons.. Being hyper independent, there is a cost. Because being hyper independent makes your partner feel that, eh, am I not needed? Am I not helpful and that there’s a question mark because you are hyper independent. [00:18:20] So at the start of the relationship, I’ve always always rejected when offer help or just like you know like like simple things like oh walking me home.

[00:18:32] Angela: I feel like myself I got got seven years old. Ya, why? em ya so there’s this hyper independence part that I bring to [00:18:45] my relationship. But the thing is it’s not about losing who I am. It’s not about losing quality. But it’s about knowing when to bring up the quality and when to tune it down. So you have to navigate that part.

[00:18:59] Angela: So I will always ask for space. So along the way we are negotiated such that once a year I’ll go for my own solo trip. And in my own home as well, I have this library [00:19:10] little small little reading note where I cover the space and it’s like my zone. So that’s where during renovation we agreed that I needed a space for myself not because I don’t love you, but because I need my own space in order to love you more.

[00:19:26] Angela: so you you see when you are able to still live yourself to being independent, still having your own space, you can show up better. [00:19:35] as a partner.

[00:19:36] Angela: So that’s something that I have to learn the hard way, you know, like through through the feeling of the question am I needed, I am not doing good enough there is always this conversation.

[00:19:48] Cheryl: So in this process of unlearning this very ingrained habit of hyper independence, what do you have to let go of?

[00:19:57] Angela: letting go of [00:20:00] being right all the time em that this is who I am. Exactly right. So holding on to the view that this is who I am since seven years old, so you should accept me for who I am at thirty one years old.

[00:20:16] Angela: learning to let go that this identity is shaped by environment. So when I was seven because of my mom’s working condition, she cannot bring the baby, she was a [00:20:25] babysitter, so I have to go my best. shape my environment and now that we are together as a couple again my environment has changed. So that can shape my identity.

[00:20:34] Angela: So it’s learning to let go of the the the fixed identity, the fixed view and that that identity is right. Not being the identity means I’m wrong.

[00:20:45] Cheryl: That really reminds me of the concept non in Buddhism, where you know [00:20:50] there is no one core identity that remains unchanging rather we are constantly shit. Environment. Actually that’s a good way to see relationship

[00:20:59] Angela: because the moment we see that it’s not permanent, then we are willing to always learn about each other and meet the person where they are. I never think of it that way. I didn’t see the another part in the relationship, I will incorporate that in the next workshop.[00:21:15]

[00:21:16] Cheryl: And if I may I also wanted to just ask about the inevitable en of relationship. What is your thought of that being someone who has experienced losing both your parents and eventually right all relationships have to end. What are your current perspective, [00:21:40] thoughts and reflections that’s all.

[00:21:44] Angela: Mm Important question that is often overlooked because people tend to want relationship to last forever and again it’s a concept of. Anicca Impermanence Nothing last forever. But does it mean that we don’t put in effort now? Does it mean that because the end is there, then we don’t really walk to the end. since we know that we should end.[00:22:05]

[00:22:05] Angela: So it’s the mindset of embracing the here and as a partner, also in relationship, it’s really enjoying the moment, being better together, practicing our values, practicing our faith and if you can, if you have the capacity to serve.

[00:22:23] Angela: Knowing that all relationship come to an end is nothing unique about you. So first you have to acknowledge that [00:22:30] there’s nothing unique that all relationships come to an end. The moment you accept that it’s nothing unique, you embrace that okay, this is natural, right? The Thai word that came to me was Dhammada Tada means it’s normal normal.

[00:22:43] Angela: So accepting that all relationships have come to the end, it’s not unique to you, don’t make it a big hoohaa right? Yes, don’t make it so personal. So how do you accept, [00:22:55] embrace and make the best of the relationship. Whether is it with your parents, whether is it with your current colleagues or whether it with your partner, right?

[00:23:02] Angela: How do you make the best. So again having curiosity towards each other, don’t assume that they are the same person. Don’t assume that your parents always have a health to walk with you, to go overseas with you to take care of your children. Don’t assume that they will always be the same person as they are and don’t take kindness for [00:23:20] granted.

[00:23:20] Angela: When our partner is kind to us, and our parents is kind to us, appreciate them and if we can reciprocate with kindness, right? Yeah, so to me knowing that Th come to an end, it’s not a sad thing. but actually there is beauty in that because it gives you urgency and it helps you to it’s called this life reiser, [00:23:45] help you to cut through life, cut through the distraction and the noise and help you to par.

[00:23:50] Angela: Maybe at this season of life, what’s more important is aging parents.

[00:23:53] Angela: So you spend more time with them every Saturday schedule time to work with them knowing that maybe I just left with thirty more times with them and with your relationship again cut through the noise right knowing that maybe you want to prioritise monthly cafe chat with them. [00:24:10] So helps you to prioritise.

[00:24:12] Cheryl: And because precisely because relationships end, each and every moment is even more precious.

[00:24:20] Cheryl: Okay. So sometimes there are couples and perhaps even couples listening right now who maybe on the brink of giving up. Angela, what would you want to tell them

[00:24:32] Angela: The brink of giving [00:24:35] up, that is not the end. The brink of giving up, that is actually a path, right?

[00:24:41] Angela: It’s a split path where you get to decide Do we have the capacity to continue as a couple? Or do you want to let go of the relationship because letting go is the wiser choice and there’s nothing wrong with each of the path they are taking, but to accept that when you [00:25:00] feel you at the brink point, it’s not the end, it’s actually two path for you to choose.

[00:25:07] Angela: So the moment you know you have a choice, that is a very powerful thing and then what you want to do is to make a not make a choice out of fatigue, not make a choice of anger, not make a choice out of desperation but make a choice because you have run through questions intentionally, you have [00:25:25] asked yourself have we tried things to solve the relationship or are we just doing the same thing repeatedly.

[00:25:34] Angela: You see the difference, right? A we trying different ways to solve the relationship problem or are we continuously doing the same thing over and over again. So that’s one, the second one is do we still have good to each other, do we still have loving kindness towards each other [00:25:50] and that’s important in a relationship and the third one is are you both willing to take responsibility for the relationship.

[00:25:59] Angela: So again, having gone through this three question, couple can decide, can make a choice. If yes, let’s try new things, let’s take responsibility for relationship, let’s take this path. On the other hand, if you have evaluated and you feel [00:26:15] that no this relationship is no longer serving me, this relationship is no longer one where we want to take responsibility we we are over that take the choice to let go of the relationship.

[00:26:28] Angela: Because doing that serves you better. It makes you a kinder person to yourself and that’s where you practice compassion. So taking this choice is not failure. [00:26:40] So we must always acknowledge each making either of the choice, neither of it is a failure, neither of it is being easy on yourself or being hard it.

[00:26:47] Angela: It’s about making choice intentionally knowing that you have evaluated and you are going to make a decision based on what you know at this moment.

[00:26:58] Cheryl: There’s no right or wrong, it’s really the best that you could do with all that you know in this moment. [00:27:05] Okay. And great. So we will come to our one final question for today and what is one small tiny simple step a listener could take today whether you are single, whether you’re in a relationship to feel more connected to someone important in their life.

[00:27:27] Angela: One small step will [00:27:30] be looking at the person’s eyes and of course not when the person is rushing, brushing in the toilet

[00:27:38] Cheryl: Look at me!

[00:27:38] Angela: I say look at me!

[00:27:40] Angela: So at the appropriate moment, asking your partner or your parents what’s one thing that make you smile today. So that’s meeting the person where they are and it also show care right show that actually you are not just asking me how was my day or asking [00:27:55] me about logistics.

[00:27:57] Angela: “Eh the toilet paper buy already anot ah?” So this are logistics. But are we meeting the person where they are asking the person what was one thing that made you smile today.

[00:28:07] Cheryl: And then we come to the end of the episode. Thank you so much, Angela for sharing your wisdom with us. And I hope this episode makes everyone better actors in their relationships.

[00:28:19] Cheryl: See you in [00:28:20] the next episode and thank you for joining us till the end. Bye bye.

[00:28:23] Angela: Thank you.


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Editors and Transcribers of this episode:

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Ep 66: Alone But Not Lonely ft. Ven Sumangala

Ep 66: Alone But Not Lonely ft. Ven Sumangala

https://youtu.be/Gag4APzBZ-4

Summary

What does it mean to be alone without feeling lonely? In this episode, Venerable Sumangala reflects on solitude, companionship, and the inner stability needed to stand confidently on our own. She shares why learning to be at ease with oneself is essential for mental freedom, emotional resilience, and genuine connection with others.

Drawing from Buddhist teachings and lived experience, this conversation explores how spiritual friendship, mindful discipline, and self-understanding allow us to navigate loneliness in modern life. Rather than escaping solitude, we learn how to transform it into a source of clarity, strength, and peace.


About the Speaker

👤 Venerable Sumaṅgalā Therī is the Abbess of Ariya Vihara Buddhist Society. She embarked on her spiritual journey in Buddhism at the age of 19, inspired by the serene sight of a monk and people meditating, which deeply delighted her heart. This initial inspiration led her to actively pursue, learn, and practise the Buddha’s teachings, with a particular focus on meditation.

She holds a B.A. in Psychology and in 1999, she completed her M.A. in Industrial and Organizational Psychology, both from Universiti Kebangsaan Malaysia. Furthering her academic and spiritual education, Ven. Sumaṅgalā Therī obtained an M.A. in Philosophy (Buddhism) from the International Buddhist College, Thailand in 2011.

Her formal journey into monastic life began in 2005 when she left the household life to become an Anagarika. Her ordination as a Dasasil (akin to a Sāmaṇerī) took place in November 2008 under the sacred Sri Mahābodhi at Bodhgaya, India. Her preceptor-teacher was Ven. Mahinda Mahāthera, a proponent of Mettā and one of the early disciples of the late Ven. Dr. K. Sri Dhammananda Nāyaka Mahāthera from Malaysia. Her meditation teacher was Ven. Nadimale Sumedhā Maniyo of Sri Lanka, who guided her in samatha-vipassanā meditation practices.

On 21 June 2015, she took her higher ordination under the guidance of preceptor Ven. B. Sri Saranankara Nāyaka Mahāthera – the Chief Judiciary Monk of Malaysia, and bhikkhuni preceptor-teacher Ayya Santinī Mahātherī of Indonesia.

In 2004, inspired by the late Venerable K. Sri Dhammananda Nāyaka Mahāthera, she decided to start a bhikkhunī training centre to complete the Fourfold Assembly for Theravādin practice: bhikkhu, bhikkhunī, upāsaka and upāsikā. In 2015, she pioneered the formation and registration of Ariya Vihara, Malaysia’s first Theravāda Bhikkhunī Nunnery and Dhamma Training Centre. In 2019, she received a government allocated land for the building of the project with construction to commence in the first half of 2025.

From 2014 to 2023, she inspired six short-term Theravāda Samanerīs to go forth for good, including the first 3 Cambodian Samanerīs to do so. She has assisted more than 50 bhikkhunīs in higher ordinations in Bodhgaya, India.

Currently, she serves as the Abbess and President of Ariya Vihara Buddhist Society and is an advisor of Gotami Vihara Society in Malaysia. Ven. Sumaṅgalā Therī is actively involved in conducting meditation retreats and giving Dhamma talks in various centers and camps, sharing her deep understanding and experiences in the Dhamma with others.

She is one of the recipients of the 23rd Anniversary Outstanding Women Awards (OWBA) 2024, in honour of the United Nations International Women’s Day.


Key Takeaways

Solitude Is Not Loneliness

Being alone becomes nourishing when the mind is trained to be steady, kind, and present.

Right Companionship Matters

Wise friendships support growth and values, without creating dependence or fear of being alone.

Inner Stability Creates Freedom

When we are rooted within ourselves, we relate to others from wholeness—not lack.


Transcript

Full Transcript

[00:00:00] Ven Sumangala: You master your life, you master your mind. You cannot live according to how people want you to be or how people perceive you to be.

[00:00:08] Cheryl: Welcome to the Handful of Leaves podcast. My name is Cheryl. And today I have Venerable Sumangala as my guest. Venerable Sumangala, is a fully ordained nun of 10 vassas and she’s also the president of Ariya Vihara Buddhist Society, Malaysia’s first Theravada [00:00:25] bhikkhuni nunnery and Dhamma training center.

[00:00:28] Cheryl: She’s also an advisor to Gotami Vihara Society in Malaysia. (add HOL intro clip) How can one be supported in this journey? And how to intentionally cultivate spiritual friendships?

[00:00:43] Ven Sumangala: It’s a very lonely journey because, majority are behaving that way, and you’re behaving [00:00:50] differently. We have to understand that when we walk the path in our life, again and again I say, we are seeking for what? Happiness, freedom. So that is our goal. If we think that, oh, when we have less friends, then we’ll be very lonely. But actually it’s not true. The important thing is kalyāṇa-mitta.

[00:01:11] Ven Sumangala: Friends that are beautiful. In a way that’s [00:01:15] supportive of your mental development. Most of the time, maybe every day, we look into our mind, we can feel the mind is at the lower side, not the upper side. So, who we associate is very important. So the Buddha even mentioned in the Mangala Sutta, what brings blessing number one is not to associate with the fool.

[00:01:37] Ven Sumangala: Number two, to associate with [00:01:40] the wise. Number three, respect those who are worthy respect. So there are altogether 38 blessings. And the Buddha also said, if you can’t find a friend that is better in their wisdom, ethical conduct, generosity in all those good states, then you better not mix. Why? Because it can [00:02:05] actually ruin your whole life.

[00:02:06] Ven Sumangala: You may think that when you associate with a lot of people, you are someone or you will feel very warm around, but no. Even you may have a few friends, but then that few friends is friend that you can really learn from, friends of sunny day and rainy day, friends of a counselor, motivator, and friends who doesn’t actually give up [00:02:30] on you when you are facing trouble. So, these are the friends that is more important. Not how many friends we have. And it is important to have friends that actually growing together, it will help the person to really develop.

[00:02:45] Ven Sumangala: When we don’t have friends, don’t be worried. For me, my best friend is the Buddha. why I think so is that because even we sometimes say, oh, this [00:02:55] is my best friend, they are not taking you as their best friend. Then you feel very hurt. But I think the Buddha is my best friend, and the Buddha said, you know, whoever that take him as a kalyāṇa-mitta, then the path of this happiness and freedom is open. Because they are possessing the path of the Noble Eightfold Path. You’ll find a lot of inspiration and also a lot of motivation and the [00:03:20] way how you can actually improve yourself to that the best human can do.

[00:03:26] Ven Sumangala: And the Buddha will never betray you. And his teaching is so vast. The path that he shows is so clear. And then we still have the Buddha, Dhamma, the Sangha until today that we can actually follow. This path is tested, validated. It’s not talking in the air or just a belief system.

[00:03:43] Ven Sumangala: So, not to worry, you [00:03:45] won’t be alone. And I was always asked, because I used to be alone. I always tell them, I’m alone, but not lonely. In the past, when I would stay in a retreat center, I used also to be alone and when the cleaner come, she always shook her head and saying that, aren’t you boring?

[00:04:04] Ven Sumangala: I tell her and said, I don’t have this vocab in my head “boring”. From [00:04:10] young until now. I used to tell last time my colleagues or whoever, I say if one day I say I’m bored, I say you should tell me, “something wrong with you”.

[00:04:18] Ven Sumangala: I mean the time that we have is such precious. And the thing that we can do is such wonderful. So therefore if we can really see the order of things and we do it and then you get all the result of what it means through happiness and [00:04:35] freedom.

[00:04:35] Ven Sumangala: Then we are not pushed around anymore. You master your life, you master your mind, you cannot live according to how people want you to be or how people perceive you to be.

[00:04:46] Cheryl: It reminds me of the Dhammapada verse where the Buddha said the mind is the forerunner of all things. What you shared about the Buddha being your best friend is so powerful. And I wanted to understand [00:05:00] how have you relied on the Buddha as a best friend in your loneliest times?

[00:05:06] Ven Sumangala: Sometimes we may face with some challenges, and then you don’t know who to turn to, right? When I face some challenges, like one time I remember during my work time in the past, key thing is that when everybody is like chaotic, throw out your anger and your temper.

[00:05:23] Ven Sumangala: “You think I don’t have temper?” That kind of [00:05:25] thought will come. Then reflection come in when you have Dhamma, then I say, it’s dangerous. If the darkness is there and you are the last hope, and if you give in and become dark, then it is worse. Nobody see any light.

[00:05:43] Ven Sumangala: Everybody will be banging at each other and get hurt. So then I tell myself, no matter how difficult it is, the [00:05:50] Buddha went through six years to discover this path. He went through even more tougher things. Then I tell myself, no, no, no, no, no. I should actually continue to uphold this light. Even the light is not very bright, I must keep holding this light. I cannot lose my temper. I cannot lose to join them in the darkness.

[00:06:10] Ven Sumangala: When this light is in the darkness, people can see hope. [00:06:15] People see, can see goodness. People see, can see, yeah, somebody is still holding that. And truly after that, all of them settle down again. So in times of difficulty, when we think of the Buddha, the perspective of what we should do, how we should do, and ability to be more compassionate and more kind in times of difficulty, the Buddha don’t get angry.

[00:06:38] Ven Sumangala: Even people want to kill [00:06:40] him. Not only he don’t get angry, he don’t have fear. So we wish that we can be like the Buddha, nothing to be fearful about the world. Then we have the energy, we have the motivation, and we have also ability to overcome challenges in life.

[00:06:57] Cheryl: When we hold on to the Buddha and the Dhamma, we’re holding on to light, goodness and hope. That really did [00:07:05] give me goosebumps as well. So thank you so much for sharing, Venerable. If there’s one advice that you can share with young people who are feeling disillusioned, also very confused in terms of seeking deeper meaning, what would that be?

[00:07:22] Ven Sumangala: You know, in our life, we have our goal from young, and then now we are on our own. We actually start to realize that [00:07:30] what we always think are not the same as what it really is, for example, especially those who are studying in colleges or university.

[00:07:38] Ven Sumangala: We can think or we can be very proud. Maybe we are very good student and we know like a lot of things, especially technology and everything. But when we come to the workforce, you start to see it is not what it is.

[00:07:51] Ven Sumangala: The reality is such that you are put in a situation that you have to [00:07:55] perform. And sometimes there’s no mercy because the competition is so great. So there’s no complacency of not doing something. And so all the stress, everything comes. So why not we keep to a principle. What life has it entail? What is the purpose of our life?

[00:08:14] Ven Sumangala: And that is very important for us. If we don’t have any principles in our life, then we are going [00:08:20] into the workforce by pushing around, by thinking competition is the way to our success or our happiness. So true fulfilment of life comes from not what you acquire, it’s what your principle is — principle that leads you to the order of things so you don’t have to be disillusioned, having disillusion of reality.

[00:08:43] Ven Sumangala: So come to [00:08:45] reality, face the reality, upskill your knowledge and whatever you need for your career. And then balance your life with the right lifestyle. Now a lot of people their lifestyle is out. When the lifestyle is out, you have to pay extra cost not only for your physical health, but mental health. So principles of life is important. So therefore, why it’s so important [00:09:10] that we have a purpose of life guided by the Triple Gem, the Buddha, Dhamma, Sangha.

[00:09:15] Ven Sumangala: Many people have tested this path and it helps not only when they are monastic, but also when they are lay people, when they are able to live a balanced life. So they still can live a very, very happy lay life, even as a young person cultivating your career. You’d be surprised if you can practice this, [00:09:35] taking the path, the Buddha, Dhamma, and the Sangha as your best friend, as your guide. And then you start practicing the principles of life that protects you, and protect others.

[00:09:47] Ven Sumangala: Then you follow the Noble Eightfold Path. Not that you have to chase after the success, success will come to you without you asking. I think this is my own experience. When I work, they are rank and [00:10:00] file. Some of them work for 15 years, 20 years. I worked there for five years only.

[00:10:04] Ven Sumangala: Then they already promote me to branch manager. I didn’t ask for it. When they interview me, what would I be within three years or five years? I just say to be happy and to make others happy.

[00:10:17] Ven Sumangala: So find peace within and do your best. Serve, share. And I think that is what the quality is [00:10:25] for being successful. Because other than that, the success will come to you. The promotion come to you. I didn’t ask for it, but they come to you because people trust, people see the quality and we feel the happiness.

[00:10:38] Ven Sumangala: Others also feel the happiness. Let success come to you rather than you chase after the success. Then you’ll find peace along the way. I think that is more important in our life because or else we will always feel very stressed, [00:10:50] very depressed, like always lacking of something, never feel content and fulfilled.

[00:10:56] Cheryl: And we are so lucky, we’re so lucky to have the Buddha’s blueprint alive with so many Sangha walking it as well as a direction and example.

[00:11:07] Ven Sumangala: So that’s why we say invest in personal growth, not just to get a worldly skill, but [00:11:15] also the spiritual path, the order of true happiness. So then you become the best version of yourself in the thriving journey of your life. So cultivate those good qualities and these are the protection, it will give you the resilience, the wisdom. Then the path will be even more smooth and easier for everyone.

[00:11:38] Cheryl: Sadhu, sadhu, [00:11:40] sadhu. Thank you so much Venerable, for the sharing and so much wisdom. I’ve learned a lot differentiating that material success is different from true happiness and that each of us have the ability and opportunity in this life to make use of the precious time that we have to walk on the path so that we can experience true [00:12:05] happiness for our own selves.

[00:12:07] Cheryl: And if lay people would like to offer support to your projects, can we find the details in the website or Facebook?

[00:12:17] Ven Sumangala: Yes, in our website, they do publish on the bank that if they want to donate directly or else they can contact sister Siew King. We use that (donation) for the service for the [00:12:30] society, for people to also come to know the Dhamma and also to partake the merits of building this is the very first Theravada Bhikkhuni Sima, nunnery and Dhamma Training Centre for family in Malaysia.

[00:12:44] Cheryl: What’s a Sima actually?

[00:12:46] Ven Sumangala: Sima in the translations, it’s called boundary. So in any monastery that we wanna set up for the proper ordination [00:12:55] of a bhikkhuni, in accordance with the vinaya, rules that the Buddha have set for developing pure community of monks or nuns .

[00:13:05] Ven Sumangala: So they need a sima boundary dedicated for pure action and also purification of impurity in case they have made any offenses. So, this year, in April it was fully [00:13:20] established by 17 bhikkhunis. And there are five Maha Theris.

[00:13:25] Ven Sumangala: So we hope for not only for this generation, but for generations to come, and also for the female who are keen in walking this path. There are also rooms for people to come and practice all year. We have another aspect that we provide, family education for parents and children to come and so [00:13:45] parents who have Dhamma, they can be a good role model for the children.

[00:13:49] Cheryl: Sadhu for all your contributions in building this for the benefit of all. So we come to the end of this episode. I will put in all the links below. And our listeners, please do subscribe to us on YouTube, Spotify, or anywhere you find us. And we hope to see you in the next one. Stay happy and [00:14:10] wise.


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(500) Days of Meditation

(500) Days of Meditation

TLDR: To meditate consistently, the practice of overcoming distractions and hindrances is aided by patient endurance, being intent and purposeful about practice, the creation of supportive conditions, ethical conduct and an experiential taste of the stillness and fruits that meditation brings.

“This is not a meditation story, this is a story about meditation.”

I began my meditation journey in earnest, one-and-a-half years ago in January 2024. Going through many consecutive days of meditation has brought a shift in the perspectives I take towards life and practice. These perspectives have brought clarity and a subtle joy and faith that inspires more practice.

How it Started: Boringly

(500) Days of Meditation

My first experiences with sitting meditation was when I was a secondary school student ten-plus years ago, when I learnt meditation from a Buddhist Zen center. Back then, I found sitting meditation to be a boring and restless experience, filled with many thoughts and ideas about what to do when the session was (finally) over.

I often emerged from those sessions having many more thoughts than when I started, and often emerged feeling more refreshed for a different reason when I ended up napping mid-meditation.

All this is not to say that my early experiences with meditation were bad—I was taught the significance of meditation, but with the way it was going, I never thought that it was going to be more than an occasional priority, revisiting the same experiences of tedium over and over again.

Why I Chose to Continue

The unexpected trigger for me to meditate more was due to a very mundane reason: I wanted to woo someone who was a Buddhist, and thought that I could better qualify by being a “better” Buddhist myself through regularly meditating. The pursuit fell through, but the meditation habit remained, and my experience of meditation began to change as well.

What is Meditation?

Meditation is practiced for religious and secular reasons, utilising ancient and contemporary methods: the approaches and goals of meditation are myriad and varied.

For example, in the Buddhist context, Mindfulness of Breathing (Ānāpānassati) meditation is practiced with liberation as the goal, where the cultivation of mindfulness develops the factors of awakening, and the cultivation of the factors of awakening brings about knowledge and liberation. 

To give a description of the mindfulness of breathing practice, I present excerpts from the Ānāpānassatisutta – MN118:

It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and establishes mindfulness in their presence. Just mindful, they breathe in. Mindful, they breathe out. Breathing in heavily they know: ‘I’m breathing in heavily.’ Breathing out heavily they know: ‘I’m breathing out heavily.’ When breathing in lightly they know: ‘I’m breathing in lightly.

They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’

We can practice meditation just as the Buddha taught.

The style of meditation I practice also involves the awareness of the breathing process. With the breath as an anchor (and not the subject), I practice observing the arising and fading away of feelings, thoughts and mental phenomena without endeavoring to stop them or to indulge in them, and in so doing, still the mind. It is the process of letting go of our attachments to phenomena, and staying vigilant in the moment, not creating mental and conceptual constructions in our mind.

This is not a recommendation to do the same: the sort of meditation that you prefer and works for you would likely be different. If we need guidance, we should practice meditation just as the Buddha taught. 🙂

Reflections on the (Ongoing) Journey

(500) Days of Meditation

These reflections are written with the aim of preserving the practice of making time and space to sit in meditation daily. To aim to sit for 500, even 600+ days in a row is a very daunting and challenging prospect, with much uncertainty on the outcome: but in truth all we are doing is waking up daily and saying: “I will sit today.”

1. Start small.
Starting small helped a lot—the daily 15-minute chunks of meditation felt a lot more manageable compared to thinking of devoting 30 minutes straightaway for practice. With time, I slowly increased the duration of the time allocated to sitting.

2. The beginning is hard (tedious) but the habits take over.
I use the Insight Timer app to track my meditation sessions. To preserve my streak of consecutive meditation days in the app, I now vaguely recall instances where I frantically tried to sit and establish some silence and quiet for 5 minutes before midnight passed. On other days, the topic of meditation hung over my mind the entire day before I finally got it done at night.

The daily sittings reaffirmed* that there was a good time to sit (anytime), and an even better time to sit (!): Sit early in the morning right after you wake up, when your body is refreshed, your mind is awake and clear, and not yet cluttered with the day’s events.

By centering the practice around waking earlier and sitting right afterwards (big plus if you don’t scroll on your phone first), you make the process a part of your natural rhythm of the day.

* I recall this tip as being recommended by Ven. Shih Chi Boon (of Kwan Yin Chan Lin Zen Centre)

3. The process is noisy and non-linear.
There were many closely-spaced milestones being achieved in the early days (7 days in a row, 10 days in a row, 20 days, 30 days, 50, 60, 70, 80, 90, … 100! days in a row) that served as a source of motivation (for a numbers-driven person like myself, though it may not be as appealing for everyone).

But the early sits were also full of distractions—a wandering mind, a constantly-thinking mind, a bothered and confused mind, endless thoughts, a heavy dose of restlessness and boredom, inwardly counting the minutes to the end of the session & much sleepiness.

There were many ‘bad’ days, where I hardly felt that I was sitting, and fewer days that I would emerge thinking that I had done a good job. How should we address this? With ‘patient forbearance’ (khanti). Looking back, I would characterize the process as being noisy and non-linear.

Why ‘noisy’? Because the good sits were interspersed with the ‘bad’ sits, and the bad sits followed by more ‘bad” sits (perhaps due to life stressors and other factors), but I would find out much later from looking back that daily sitting became more mellow and less of a struggle for me. In time, they became more neutral and pleasant as well.

The noise and restlessness that we encounter in our meditation is a natural part of the process; it’s not a reason to criticise ourselves, or treat ourselves harshly. This is something that I am working on. We learn about our minds and their tendencies during such periods as well.

This is my subjective reflection about how the process went for me. Your own experience would definitely be different, and my reflection can never serve as a substitute for your own experience. To know how your own story with meditation unfolds, you have to patiently sit, day-by-day. With some distance, looking back on your own journey will tell you what it has been like for you.

Sometimes the process may be uncomfortable and distressing. It is important to then calm our distress.

“When the forest is quiet, the animals come out to play”: When you are occupied with your daily activities, unmindful, it is like a hunter that tramples noisily and unmindful in the forest. All the animals go into hiding. When the hunter is gone, and the forest is quiet, the animals come out to play.

The animals are like our thoughts, tendencies and impulses that surface when the mind is quiet(er). They often lurk in the forest, but unmindful that we are in our daily lives, we fail to notice their presence.

A version of this story above was once shared by a Zen Master. Reminding myself of the metaphor of the mind as the ‘forest’ and the phenomena within as the ‘animals’ helped to calm my distress and anxiety at being confronted with distressing and agitating thoughts that seemed to emerge during and after meditation.

4. It is a blessing to have supportive conditions for practice.
Looking back, although full of ups and downs (many of it self-created) this period of life has been marked with normalcy and a lack of significant, life-changing events, and I realise now that I have been blessed to be in the midst of conditions supportive for practice.

As with all things, this situation is impermanent and subject to change, but while it lasts, it is a good time to build up my familiarity with the practice of meditation. There is never a perfect time to practice (on some days when the rhythm is broken, I have to drag myself to sit very unwillingly). Even through bouts of brief illnesses, the circumstances have been benign enough that one can still practice amidst some physical pain, and this has allowed me to keep the streak unbroken and going.

Faced with the uncertain and the unknown, when we wake up and decide that we will devote time to practice today, we create conditions supportive for practice.

5. Sīla (conduct) is an essential foundation for meditation.

Extending on the point of creating conditions supportive for practice, it is said in AN11.2 Cetanākaraṇīyasutta**:

“Mendicants, an ethical person, who has fulfilled ethical conduct, need not make a wish: ‘May I have no regrets!’ It’s only natural that an ethical person has no regrets.

When you have no regrets you need not make a wish: ‘May I feel joy!’ It’s only natural that joy springs up when you have no regrets.

When you feel joy you need not make a wish: ‘May I experience rapture!’ It’s only natural that rapture arises when you’re joyful.

When your mind is full of rapture you need not make a wish: ‘May my body become tranquil!’ It’s only natural that your body becomes tranquil when your mind is full of rapture.

When your body is tranquil you need not make a wish: ‘May I feel bliss!’ It’s only natural to feel bliss when your body is tranquil.

When you feel bliss you need not make a wish: ‘May my mind be immersed in samādhi!’ It’s only natural for the mind to become immersed in samādhi when you feel bliss.”

Here we can see that the establishment of ethical conduct leads to the natural occurrence of non-regret, joy, rapture, tranquility, bliss and samadhi—a state of stability, stillness and an unperturbed mind.

The creation of supportive conditions for practice means also the establishment of good conduct. If we seek peaceful meditation, we should uphold virtuous and ethical conduct, and peaceful meditation would naturally follow.

Dhammapada, Verse 183 states: Not to do any evil; to embrace the good; to purify one’s mind: this is the instruction of the Buddhas.

To make space for the naturally-occurring fruits of non-regret, joy, tranquility, bliss and samadhi: which of the unhelpful tendencies that hinder our daily life and meditative practice are we willing to relinquish and let go?

** My gratitude to a good friend who helpfully pointed to this sutta.

6. A Taste of Stillness
It is hard to motivate a case for meditating daily if there were absolutely no realized benefits of doing so. Thankfully, I found that the practice of daily meditation was correlated with experiences of calmness and peace for me—a profound taste of stillness, mostly experienced in daily life when the mind goes quiet(er).

I interpret this as the experience involving the absence of wanting and clinging as a blissful state—a third route that we could take beyond the dissatisfaction, pain and suffering of striving for pleasant and good situations, and the aversion towards unpleasant and bad situations (all modes and aspects encompassed in the Noble Truth of Suffering).

There are other associated benefits with meditative practice and stillness. It enables one to stop and see clearly. When we see clearly, less affected by the bias of seeking the pleasant and being averse to the unpleasant, we are given the capacity to choose more helpful attitudes and courses of action.

When we can stop and see clearly, we are more receptive to the truth. The experience of stillness soothes our agitations and anxieties and helps us to let go: the (temporary) respite gives us a chance to let go of views, tendencies and actions that lead to further turmoil and agitation and to dwell instead in peace.

The fruits of the correct and proper practice of mindfulness are multitudinous and varied, ultimately leading to awakening, knowledge & liberation (Ānāpānassatisutta – MN118).

7. Ask yourself: “Why do I meditate?”
Are the intentions you set for your meditation aligned with (1) the proper aims and practice of meditation? (2) a life well-lived (in both its spiritual and non-spiritual aspects)? For example, to me meditation is about letting go. Then, mistaken ideas and attitudes about spiritual progress and attainment achieved through meditation that I often find myself caught up in would not be aligned with its proper aims and practice. It is very hard to give a proper and thorough treatment of this point.

Our intentions and views about meditative practice shapes our approaches towards meditation, and being obstinate and stubborn to practice can be more harmful than not practicing (when we reinforce wrong views).

The effects of being mistaken about meditation can be serious, so it is very important to be reflective, open-minded and to seek correct instruction and counsel from authoritative sources and wise people to develop one’s meditative practice. Practicing meditation just as the Buddha taught also means practice grounded in and in accord with the Dhamma.

8. Handful of Leaves: Meditation Is Not Only On The Cushion
Lastly, it is written in another Handful of Leaves article that meditation does not have to happen only one way, at a specific time and in a dedicated space.

Just as we enjoy and benefit from the fruits of our practice in our daily life, beyond formal practice, our meditation and mindfulness extends to and is not separate from everyday life.

May we all continue to be diligent and practice correctly!

FYI: The streak has been broken. The mind’s reaction to that can also be useful for reflection.


Wise Steps

  • Meditate daily (consistently); be patient and unperturbed.
  • Cultivate supportive conditions for practice—through ethical conduct, the right mindset, and consistency.
  • The fruits of meditation can be transformative, seek correct instruction and practice correctly in accordance with the Dhamma.